Tag Archives: Antigua

Gold Rush by King Obstinate

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Disclaimer: We don’t own this. We’re not profiting from it. This is a lyric share. Also, as the saying goes, calypso go call your name, and we try to capture the song in its fullness (keeping in mind that it’s transcription from an audio recording so we might not have heard right), but no slander is intended. This is simply part of an ongoing part of our project to document Antiguan and Barbudan literary arts for educational purposes as we have with the bibliography of publications by Antiguans and Barbudans, the song writers and playwriting projects, and our still wan lyrics data base. Please help us to correct any errors and complete these records, and appreciate in the intended spirit the work that has gone in to the research, preparation, writing, and sharing of all content on this site. Props to our artists who continue to produce outstanding works, like this Caribbean calypso classic. – JCH

1.
Years ago
When Antigua was down
And no whole ton ah money was around
Mi grandfather does say
Water more than flour
Tuppence ha’penny had plenty power
Them days
We suck sal’ to survive
It’s by the grace of God we were kept alive
But things has changed
In this state today
But the chosen few
Getting the big pay

Cho.
Antigua today has a gold rush (x2)
Henry Beckett get fu he
Wexelman get fu he
Dick Bartone get fu he
You could ask the Deputy
So get what you can, get what you can, get (x2)
Jacobs get fu he
In New York City
Controlling the laundry mat
But Reagan didn’t like that
So get what you can, get what you can, get (x2)

2.
People flocking
From everywhere
And just dropping their anchor here
Some with blueprints and ideas alone
To suck the marrow and leave the bone
And while the politicians playing games with we
They grapping up all the land by the sea
So young people, that’s the reason why
Is not motor car, is house and land you must buy

Cho.
Antigua today has a gold rush (x2)
Jeff Harley get fu he
Stan Brown get fu he
Now they bringing in JB with four hundred TV
So get what you can, get what you can, get (2)
Ivor get fu he
Fort James property
To practice what he preach
Right on Fort James beach
So get what you can, get what you can, get (x2)

3.
Mi grandfather say
You mus’ hold your groun’
Be aware of all that’s happening around
Try and avoid all them dirty thugs
They’ll paralyze your minds with filth and drugs
And while they put you to sleep and rest
All of them will reap the harvest
So get a slice o’ the apple
While the apple’s ripe
Before dog eat your supper
And crapaud smoke your pipe

Cho.
Antigua today has a gold rush (x2)
DC get fu he
And garn way lef arwe
He live up Marble Hill
And Neaga sufferin’ still
So get what you can, get what you can, get (x2)
Marshall get fu he, Humphreys get fu he, Dr. Willie get fu he
You could ask Cutie
So get what you can, get what you can, get (x2)

Outro:
Kendall get fu he
But he’s an attorney
So anything he squeeze is just his lawyer fees
So get what you can, get what you can, get (x2)
The Italian get fu he
Now he want more money
And if they can’t pay he bill
He demanding Goat Hill
So you get what you can, get what you can, get
You gotta get what you can, get what you can, get
TMC get fu he, Patrick Dinay get fu he
Antigua Mason-ary ah way Mr. Smith get fu he
So get what you can, get what you can, get (x2)
Yearwood get fu he
Four hundred thousand EC
Four hundred acres of land
Ah what they put in he hand

 

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A & B Arts Round-up – June 4th 017 –>

July 23rd 2017 – Fashion Formation at the Copper & Lumber Store Hotel, English Harbour at 4:00 pm

June 29th 2017 – Fundraiser

June 24th 2017 – Lion King

June 17th and 18th 2017 – Shiva School of Dance presents Born to Dance at 4 p.m. and 6 p.m., respectively, at the Dean William Lake Centre.

June 17th 2017 – Antigua Dance Academy’s Bring Yuh Drum and Come event – part of its 25th anniversary celebration. Activities will include an ancestral tribute, drummology (featuring Zuberi, Nayim, Jelani & Roghae; another one of by the Junior Drum Corps of the ADA; and another one by the Senior Female Drum Corps of the ADA), presentations by Priest Kademe Isaac and Elder Ras Soyyica Straker, poetry by Karen Henry, the ADA’s Junior Dancers and Senior Dancers in two separate presentations, and open invitational dancing and drumming; fading on the heart beat rhythm. It begins 10 a.m. at the Public Market.ADA

June 10th 2017 – 7:30 p.m. – Wadadli Pen Open Mic (usually every second Saturday but this is the last of the season) at the Best of Books bookstore – St. Mary’s Street

June 9th 2017 – 7 p.m. – Mary Geo Quinn, the Grand Dame of Poetry, launches Hol’ De Line And Other Stories – Runway 10 Conference Centre

p.s. writers and artists, remember to search for the ‘opportunities too’ page from time to time to peep new/upcoming submission deadlines.

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Only One Week to the Wadadli Pen Awards

Are you excited?

The Wadadli Pen Awards, which will be held 5:30 p.m. as part of the Wadadli Stories Book Fair, takes place on May 13th. That’s next week Saturday. We’re looking forward to it here at Wadadli Pen, too. That’s when our Finalists will be rewarded and the ultimate winners announced, which we would not have been able to do without the contributions from our generous patrons. Whew! This is the longest gap we’ve ever had between the actual awards (which launches every year in January) and the awarding (typically late March/early April), but I’m sure our patrons and finalists will agree that they have a bigger spotlight as part of the Wadadli Stories event. Believe it or not, even with a permanent team in place, we’ve needed all of that time. And then, once the 2017 Wadadli Pen Challenge season is wrapped, the team can exhale… until we get back to planning and executing the transition of Wadadli Pen from this project I launched back in 2004 in to a proper non-profit which could potentially out last even me. I dream. Anyway, hope to see you if you’re in Antigua at the book fair. There’ll be something for everyone from the Spelling Bee for the kids to the Erotic tent for the adults and somewhere in between a mini-comic-con complete with cosplay for the kids at heart. There’ll be professional development panels (such as my panel on editing), literacy activities (such as testing), readings (including my reading for the little ones from With Grace and for the older ones from Musical Youth), and much more. Go to the Wadadli Stories page for all the details.

17854813_10154497215021188_8497364273538347535_oFor more local arts events on our radar, go here

As with all content on wadadlipen.wordpress.com, except otherwise noted, this is written by Joanne C. Hillhouse (author of The Boy from Willow Bend, Dancing Nude in the Moonlight, Oh Gad!, Fish Outta Water, Musical Youth, and With Grace). All Rights Reserved. Seriously, a lot of time, energy, love and frustration goes in to researching and creating content for this site; please don’t just take it up just so without even a please, thank you or an ah-fu-she-subben (credit). If you enjoyed it, check out my page on Amazon, WordPress, and/or Facebook, and help spread the word about Wadadli Pen and my books. You can also subscribe to the site to keep up with future updates. Thanks.

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A & B Arts Round-up April 25th 2017 —->

Saturday 9th December 2017 – Lypstick Production – annual pre Christmas concert fundraiser event. Contact information: 776-1924/728-6647 Lyp1911@hotmail.com

Saturday 13th May, 2017 –Wadadli Stories flyer Wadadli Stories Book Fair – 10am to 8pm, St. John’s City. N.B. the results of the 2017 Wadadli Pen Challenge will be announced at this event and the winners awarded.

May 4th – May 7th 2017 – Emile Hill Solo Art Exhibition, South Point Restaurant and Lounge – New artwork from Emile Hill, Antiguan Artist; also featuring the work of another talented local artist! This exhibition features new paintings, found art and sculptures inspired by Nature, or re-purposing materials found in Nature. All pieces will be available for sale.

April 26th 2017 – World Intellectual Property Day Open House and Mini Fair at the Antigua and Barbuda Intellectual Property and Commerce Office, Hewlett House, St. John’s, Antigua; 9 a.m. – 2 p.m.

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A & B Arts Round-up March 22nd 2017 –>

Saturday 13th May, 2017 – Wadadli Stories Book Fair – 10am to 8pm, St. John’s City. N.B. the results of the 2017 Wadadli Pen Challenge will be announced at this event and the winners awarded.

April 8th 2017 – Antigua Barbuda Horticultural Society 8th Annual Flower and Garden Show will be held at the Agave Gardens, Friars Hill Road.

March 24th 2017 – TOSTEM ’emancipation stories’ Museum Project fundraiser: BOX HAN TICKET Dishes from Nigeria, Ghana, and Cameroon, e.g. Ndole, Roast Fish,Ayamase, Mbongo Chobi, Jollof Rice, Moinmoin AND MORE….. TICKETS: AT THE MUSEUM Long Street, CAROLYN PERRY Community Development, ALTHEA CARTY, ABIGAIL TEAGUE, CHANTELLE TOMLINSON, MARIA BRADSHAW, JOY LAWRENCE, SEKOU LUKE, OR FROM Edith Oladele  AT THE EXHIBITION AT THE PUBLIC LIBRARY 3RD FLOORPRINCE KLAAS EXHIBITION Programme cover. TEL: 771959 OR 7827707 (include image)

 

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Wadadli in BIM

Some of our students brought a little Wadadli flavor to the UWI Cave Hill campus in Barbados recently. Here are some highlights courtesy (Cushion Clubber for Life) Latisha Browne.

The night’s performances included dedications to some of Antigua and Barbuda’s historical icons – through dress and mime – Oscar Mason, Short Shirt, Gwen Tonge, and national hero Nellie Robinson. Beyond the Short Shirt mention, there was also a calypso corner, where a student, Terro Ralph, did a tribute to Short Shirt, singing ‘Nobody Go Run Me’. Soca wasn’t left out – the university students also shared synopses of the careers of CP, Tizzy, and Tian while other students pretended to be them. During the mas segment, the students wore costumes from party bands Fantasy 268, Myst, and Dumz Tree. During the week there was also a panel discussion and a beer lime with music by DJ Elementz from Antigua, giving a bit of home.

Thanks, Latisha, for sharing how our student ambassadors are helping spread Antiguan and Barbudan arts and culture.

 

 

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“Gender Equality in Antigua and Barbuda” – Call for Papers

The University of the West Indies Open Campus Antigua and Barbuda
and
The Antigua and Barbuda Studies Association

Present

Our 11th Annual Conference
and
Distinguished Lecture

“GENDER EQUALITY IN ANTIGUA AND BARBUDA”

The University of the West Indies Open Campus Antigua

August 11–12, 2016
Greetings All! Welcome to the call for papers for the 11th in the series of annual conferences on Antigua and Barbuda that have been jointly organized by the University of the West Indies Open Campus Antigua and Barbuda (UWI) and the Antigua and Barbuda Studies Association (ABSA). Many of the papers from last year’s historic 10th Anniversary conference will be published in this year’s issue of The Antigua and Barbuda Review of Books. For 2016, the theme of our conference will be “Gender Equality in Antigua and Barbuda”. Our keynote speaker will be Professor Natasha Lightfoot, author of the recently published book, Troubling Freedom: Antigua and the Aftermath of British Emancipation. It is our hope that you will be interested in presenting a paper at this important conference.

The changing relations between men and women in Antigua and Barbuda have been for some time now an intensely debated social issue. It is the theme of this year’s conference as a result of overwhelming demand. No other suggested topic came close. Clearly the time to take up this issue in the context of this particular forum has come.

Like many of the other societies of our region and across the globe, Antigua and Barbuda has been going through major changes in gender relations. These changes have been both structural and cultural in nature. That is, they are taking place at the levels of organizations and institutions as well as in the areas of identity construction and the narratives that legitimate our changing male and female identities. These significant changes in gender relations have been driven by the power of four historically reinforcing social movements aimed at changing or reforming the dominant capitalist social order. The first was the Pan African Movement of the early decades of the 20th century, which re-ignited the struggle against colonialism and anti-black racism in Antigua and Barbuda. The second was the international Workers Movement of the 1930s, which gave rise to the trade union movement in Antigua and Barbuda. Third, were the nationalist and civil rights movements across the Caribbean, Africa and Black America, which brought political independence to Antigua and Barbuda.

The fourth social movement contributing to current changes in gender relations in Antigua and Barbuda is the international Women’s Movement. This movement and its issues of gender equality were present but definitely submerged in the three previous social movements. Consequently, all four can be seen as a continuing chorus of different voices calling for change in the European-dominated social order of the early 20th century. The revolutionary and activist practices of the first three movements together with their failure to address the issues of gender equality within their own ranks and in the larger society set the stage for the rise of a global Women’s Movement, which has had very strong responses of support from the women of Antigua and Barbuda.

Gender inequality in Antigua and Barbuda has a long history, as long as the history of our country. It has African foundations, which established men as political leaders and dominant figures, at the same time that women were restricted primarily to the domestic sphere with only limited roles outside of the home in agriculture, marketing and the public life of lineage groups.

On these African foundations were imposed the gender relations of the period of colonization and slavery. As a result, these were centuries of colonial de-gendering – the masculinization of African women and the feminization of African men. The subjectivities of both were radically dehumanized – niggerized – as their labor was brutally exploited to generate profits for the sugar plantations. Added to this already extreme level of oppression was the sexual exploitation of Afro-Antiguan and Barbudan women.

In the post-slavery period, colonial policies of re-gendering according to European patriarchal norms were introduced. This was the era in which the Christian nuclear family was more systematically imposed the structures of the African family that survived the previous period of de-gendering and family disruption. Along with these new policies came the classes in home economics for teaching Afro-Antiguan and Barbudan women how to be good Victorian wives. Outside of the home, much later the fields of teaching and nursing opened as areas of employment for women along with dressmaking, which was done largely in the home. These post-slavery initiatives reached only a tiny percentage of the population. Thus the majority of men and women occupied creole or bicultural constructions of family life that left Afro-Antiguan and Barbudan women without the specific female protections that were enshrined in either the African or European kinship system.

This was the particularly disadvantaged position in which the failure of the post-slavery family reforms left Afro-Antiguan and Barbudan women. They were without the protections of African kinship institutions such as the lineage group and bride wealth, and without those that went with the legal status of a European wife. If we add to these the limited opportunities for employment issues such as spousal abuse, we can easily understand why Antiguan and Barbudan women have responded so positively to the feminist appeals and promises of the Women’s Movement.

The primary purpose of our conference is to assess where we are today with this project of gender equality in the postcolonial period. What have been the new policies adopted by the V.C. Bird, the Lester Bird, Baldwin Spencer and now Gaston Browne Administrations to address the status of women and improve family life for the majority of the population? We can point to obvious areas such as primary, secondary and tertiary education as well as the opening of many new areas of employment for Antiguan and Barbudan women. At the same time, we want to know what are the remaining areas of social life in which Antiguan and Barbudan women still experience gender discrimination. What of pay differentials? What of access to the arena of politics? What of spousal abuse? What of gendered occupations?

In 1997, in her keynote address to the recently opened Centre for Gender and Development at the University of the West Indies (Mona), Johnetta Cole told her audience: “It is we women who are the major participants in the churches, the backbones they call us, frying the chicken, making the roti, but it is the brothers who are almost always the heads, the leaders. It is we women who take the notes at the meetings, organize the buses for the rallies, go door-to-door to get the votes, but the it is always the brothers who are the Prime Ministers”. Is this where we still are today? And if so, what are we doing about it?

To address questions like these we suggest the following themes as guides in deciding the exact topic on which you will present:
Women and the structure of the Contemporary Antiguan and Barbudan Family

Gender policies of postcolonial administrations from Bird to Browne

Gender discrimination in Antigua and Barbuda

Gender and Sexuality in Antigua and Barbuda

Race and Gender in Antigua and Barbuda

Antiguan and Barbudan Women in Party Politics

Women and Education in Antigua and Barbuda

Antiguan and Barbudan women in the media

Growing up female in Antigua and Barbuda

Women in Antiguan and Barbudan music

Women and the Arts in Antigua and Barbuda

Antiguan and Barbudan women in carnival

Women and economic development in Antigua and Barbuda

Recent books by Antiguan and Barbudan women

Women and Calypso in Antigua and Barbuda

If you are interested in presenting a paper at this 2016 conference, please send us a brief abstract that includes your title, your name, and a brief description of the theme of your paper. These abstracts must be received by May 15, 2016. They will enable us to put you on the right panel. Your abstract, in a word document, should be emailed to: paget_henry@brown.edu and to janetlofgren@gmail.com .

Paget Henry Ian Benn Janet Lofgren
President Head Editorial Assistant
ABSA UWI (Antigua) A&B Review of Books

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