Disclaimer: We don’t own this. We’re not profiting from it. This is a lyric share. Also, as the saying goes, calypso go call your name, and we try to capture the song in its fullness (keeping in mind that it’s transcription from an audio recording so we might not have heard right), but no slander is intended. This is simply part of an ongoing part of our project to document Antiguan and Barbudan literary arts for educational purposes as we have with the bibliography of publications by Antiguans and Barbudans, the song writers and playwriting projects, and our still wan lyrics data base. Please help us to correct any errors and complete these records, and appreciate in the intended spirit the work that has gone in to the research, preparation, writing, and sharing of all content on this site. Props to our artists who continue to produce outstanding works, like this Caribbean calypso classic. – JCH
1.
Years ago
When Antigua was down
And no whole ton ah money was around
Mi grandfather does say
Water more than flour
Tuppence ha’penny had plenty power
Them days
We suck sal’ to survive
It’s by the grace of God we were kept alive
But things has changed
In this state today
But the chosen few
Getting the big pay
Cho.
Antigua today has a gold rush (x2)
Henry Beckett get fu he
Wexelman get fu he
Dick Bartone get fu he
You could ask the Deputy
So get what you can, get what you can, get (x2)
Jacobs get fu he
In New York City
Controlling the laundry mat
But Reagan didn’t like that
So get what you can, get what you can, get (x2)
2.
People flocking
From everywhere
And just dropping their anchor here
Some with blueprints and ideas alone
To suck the marrow and leave the bone
And while the politicians playing games with we
They grapping up all the land by the sea
So young people, that’s the reason why
Is not motor car, is house and land you must buy
Cho.
Antigua today has a gold rush (x2)
Jeff Harley get fu he
Stan Brown get fu he
Now they bringing in JB with four hundred TV
So get what you can, get what you can, get (2)
Ivor get fu he
Fort James property
To practice what he preach
Right on Fort James beach
So get what you can, get what you can, get (x2)
3.
Mi grandfather say
You mus’ hold your groun’
Be aware of all that’s happening around
Try and avoid all them dirty thugs
They’ll paralyze your minds with filth and drugs
And while they put you to sleep and rest
All of them will reap the harvest
So get a slice o’ the apple
While the apple’s ripe
Before dog eat your supper
And crapaud smoke your pipe
Cho.
Antigua today has a gold rush (x2)
DC get fu he
And garn way lef arwe
He live up Marble Hill
And Neaga sufferin’ still
So get what you can, get what you can, get (x2)
Marshall get fu he, Humphreys get fu he, Dr. Willie get fu he
You could ask Cutie
So get what you can, get what you can, get (x2)
Outro:
Kendall get fu he
But he’s an attorney
So anything he squeeze is just his lawyer fees
So get what you can, get what you can, get (x2)
The Italian get fu he
Now he want more money
And if they can’t pay he bill
He demanding Goat Hill
So you get what you can, get what you can, get
You gotta get what you can, get what you can, get
TMC get fu he, Patrick Dinay get fu he
Antigua Mason-ary ah way Mr. Smith get fu he
So get what you can, get what you can, get (x2)
Yearwood get fu he
Four hundred thousand EC
Four hundred acres of land
Ah what they put in he hand
Primarily, in this space, I’ll be sharing discussions, in Question and Answer format, of craft, and insights to not only the author/artist’s journey but the story of the arts in Antigua and Barbuda. This is a Work in Progress. The main criteria, so far, for inclusion, apart from the Q & A structure and the arts/art history focus, is that these are interviews not conducted by someone who is part of the artistes’ publishing and/or promotional team, and are interviews that are in the public sphere on a platform independent of the artistes and/or their publishing and promotional team. Beyond that, it’s what I come across and you can also link me interviews that fit the very broad stated criteria by emailing wadadipen at gmail dot com
A
Barbara Arrindell in Cacique magazine – January 2023
“We speak of this orange (creative) economy quite a bit these days, and we need a greater investment in the arts so that creatives and those involved in the craft can continue to create without worrying about being able to sustain themselves.”
Barbara Arrindell and Joanne C. Hillhouse discussing creative writing on ABS TV’s Antigua Today –
– (January 12th 2022)
Barbara Arrindell in conversation with Joanne C. Hillhouse for CREATIVE SPACE –
– (2021)
“One of the early writings I did was a play called Dreams…Faces…Reality…and that play was actually performed over 25 times in Antigua and Barbuda… it was used as a tool to help students in the schools understand everything concerning HIV/AIDS.” – Barbara Arrindell with ABS TV (2020)
“Nellie Robinson, Dame Nellie Robinson is listed somewhere in our history as being the first chairperson of the artists association of Antigua and Barbuda, but so is a lady named Elizabeth Pickney…back in 17something… I found one in the 18th century too… we’ve had an artists association here many times and it’s been so far apart that each person thinks of themselves as the first chairperson of… in terms of history, there’s a book called A Brief History of Antigua written by Brian Dyde. Brian Dyde wrote brief histories for about four or five islands around the Caribbean, if it was five, four of them are still in print, guess which one is not in print, the other four were taken on and used in the school systems in the other islands, guess which one they couldn’t even sell one print run for…?” – Barbara Arrindell in conversation with Dorbrene O’Marde, Heather Doram, and Joanne C. Hillhouse on Observer Radio (2017). Read a transcription of the (2017) interview or listen to the interview.
“I don’t really have a routine, I just take advantage of times when I don’t have anything to distract me, when I can get stuck into writing for as long as I want. I like to write with my feet cocked up on a comfortable sofa, and a good view in front of me. We have a small apartment in the old walled city of San Juan, Puerto Rico, which looks out onto a plaza with trees, a few birds singing, passing salsa music, and sounds of people chatting and relaxing. That’s my spot. When I am researching, of course, it’s different: if I’m not working online on the above-mentioned sofa, I’m usually sitting at a table in a research library somewhere in the Caribbean, or in Cornwall.” – Sue Appleby, author of The Cornish in the Caribbean (2019)
“If I was to specify what path I’m on and what matters to me the most I think it would be inspiring people…I have a reservoir of information that I could then pass on.” –
‘I was literally born into the theatre. My parents met each other through the Antiguan drama company “Harambee Open Air Theatre”… and since then they have both always nurtured the love and appreciation for the arts, exposing me to varying types of performances, including visiting ensembles to the island, and performances whenever I traveled. I remember my father taking me to see Cats on Broadway at a young age…it was exciting, and just cemented the fact that that was what I wanted to do with my life … perform and create productions that would make people feel the way I felt as a child sitting in that theatre. My mom then enrolled me in a drama programme called Child’s Play, under renowned Jamaican dramatist and storyteller Amina Blackwood-Meeks.’ – Zahra Airall talking to The Uncaged Phoenix (2018)
Tim Tim Bwa Fik podcast discussion with Rilzy Adams part 2 (2022) – “When writing, where this was concerned, the one thing that I really wanted it to feel like and be like was Antiguan… I was very intentional with everything from the food choices to the music…but I also wanted them for the most part to be not necessarily heartwarming but …my general brand, for everything I write…Antiguan, full of love, and spicy.”
Tim Tim Bwa Fik podcast discussion with Rilzy Adams part 1 (2022) – “I started writing epic fantasy. I think that’s what I wrote for a very long time…but eventually I said to myself, well, this is what I like to read so I’m really confused as to why I’m not writng it and that’s when I started to segueing into trying my hand at writing romance novels.”
Glenroy Aaron participating in a virtual roundtable chaired by issue guest editor Joanne C. Hillhouse on Tongues of the Ocean along with Heather Doram, Emile Hill, Mark Brown, and the now late X-Saphair King (October 2014): “To be honest, I have learned a lot more about the Antiguan aesthetic from this conversation than from my years of observing art in Antigua. I say this because there is so little indigenous Antiguan art to observe, and historic recording of it is also quiet faint. My art is basically an attempt to capture the beauty around me and the moments in which they occur. My techniques and methods continue to evolve as exploring New continues to excite. Forays outside my comfort zone to explore deeper emotions have produced interesting results; with some apprehension as to the commercial viability of such ventures. The balance between creativity and viability is tricky but can be done, as others have found ways to make it work. Themes and scenes indigenous to an artist’s place of birth will ultimately make its way onto an artist’s canvas but considering the fusion of influences and cultures that have existed on the islands for some time now, an Antiguan aesthetic may be a bit difficult to define. Further, holding that many view art as a visual expression of the artist’s thoughts and emotions, we can appreciate that some of these ideas and emotions may not be “local” in scope.” Read in full.
“When I was growing up there was the WPA…a programme the government set up for free schools in art and music for all the communities throughout the United States and my parents with six children…sent us all out to the free classes, so we were all painting and drawing and playing the piano… I was not able to get a scholarship (to art school) because they said it would be a waste to give a scholarship to a black person.” – Ashley Bryan talking to BBC Sounds about his early development as an artist.
Tammi Browne Bannister talking to David DaCosta (December 28th 2016):
“When I was little, I loved reading Aesop’s Fables and was attracted to the humor, the lessons, and the tragedies and of course the way these tales made me think about the characters long after reading. I’ve written a few.” Full interview.
Mark Brown participating in a virtual roundtable chaired by issue guest editor Joanne C. Hillhouse on Tongues of the Ocean along with Heather Doram, Emile Hill, Glenroy Aaron, and the now late X-Saphair King (October 2014): “I view art making as a human activity which cannot be defined as mine or yours, and this is based on the type of work which I engage in. My work, in my mind, is about responding to stimuli, that act of engaging with my feelings about my environment, religion, identity, sexuality, all of which most, if not every human being faces at some point in life. As a result, for me Antiguan Art, like Art elsewhere, is individual voices singing their own tune. Of course we may use objects specific to our culture [that have] distinct meaning but many times these same objects may have a different name in another culture and [be] used in different contexts, but then it is also specific then to that locale. How else do we explain lending your voice in paint or any other medium to a specific issue in a way that you deem visceral and then later on somewhere else, Google for instance, you discover another artist on the opposite side of the globe exploring the very same idea in very similar ways. To me it is just the act of discovering, in visual format, that which is buried deep within with the ultimate aim of finding out the real reason for my being “here” and at this time.” Read the full discussion here.
Mark Brown (2015) on Popreel, Swedish TV: “The main aim of the Angel in Crisis series was to bring a sort of humanness to people like her (the nun), priests, people who have to bear that burden of conforming to what society expects of them.” Interview begins at 7:35.
Jazzie B. talking with Chris Williams for Wax Poetics (May 14th 2014): “’Keep On Movin’ actually came about lyrically because we were at the Africa Center in Covent Gardens, and we were being put under a lot of pressure by the police. It was due to the fact that other clubs in the area were empty and ours kept being full. Every so often, we would get the squeeze put on us. At one particular moment, they threatened to close us down. The whole concept of this song came from there.” Full interview.
C
“We shot this at Half Moon Bay and this was supposed to embody just light and sand and turqouise waters, and just playfulness and joy, like there was supposed to be an innocence to it because this is where you meet the Yemoja character and so this was really just about having fun and just playing with my body and the dress under the water and trying to imagine what Yemoja wuld have felt just being in clear chrystal blue waters.” – Christal Clashing discussing Yemoja’s Anansi in a February 2022 CREATIVE SPACE art and culture column
D
“Sometimes I try to have this hope that we have reached a stage where black people are not being treated unfairly and [this news] just dropped me into a rabbit hole again.” – Heather Doram (Daily Observer, 2021)
“In my current creative phase, I feel so invigorated, so inspired, so playful, and so expressive. As both an artist and a woman, I am exploring new spaces, taking on new challenges, transcending my past, and shaping my future.” – Heather Doram (2020 interview with findyello.com)
Heather Doram on Observer Radio in a discussion which also included Joanne C. Hillhouse, Barbara Arrindell, and Dorbrene O’Marde (October 2017): “My feeling is that I have lived under several administrations and I really do not get the feeling that there is that widespread support for the visual and performing arts…you just use them when you need them…we do not even have a national gallery in Antigua and Barbuda so we the artists are there producing work in sort of isolation. I’ve seen it in many other countries where the national gallery would commission work; this sort of spurs the whole generation and activity of work and then the artists start to feel that sense of involvement and that their art work can actually support them…the same thing I’m sure applies to the literary artist…something like the cultural development division should be that nexus of that sort of leadership, this is where the cradle is…I would really like to see more support for the arts generally.” Read a transcription of the (2017) interview or listen to the interview.
Heather Doram participating in a virtual roundtable chaired by issue guest editor Joanne C. Hillhouse on Tongues of the Ocean along with Mark Brown, Emile Hill, Glenroy Aaron, and the now late X-Saphair King (October 2014): “They were reactive and passionate. They were not satisfied with the realistic interpretation of the Antiguan landscape. They wanted to push boundaries, they wanted to produce work with the visual language of engagement with their audience. Many of their works responded to and explored social, political, gender issues and self. The younger generation sought to explore their roles as messengers in their visual language. I think artists like Mark [Brown], Emile [Hill], and Zavian [Archibald] can be included in this group. They are much more open to expressing themselves and exploring a range of media and techniques in their work.” Read the full discussion here.
E
“Art is not just a commercial transaction. When an artist shows you their work, they’re showing you their soul, their heart, and what’s important to them.” – Debbie Eckert on Sweden’s Popreel (2018) – beginning roughly at 4:30
F
Cray Francis talking with Good Morning Antigua Barbuda (April 5th 2016):
“I felt like I had to write my own stories.”
Claudia Ruth Francis talking with Italy’s Conoscere TV about her book Six Steps: An African-Barbudan-Caribbean Story (2022):
“I was very surprised when I realized that I was only six steps away from my ancestor who was on the slave registry in Barbuda.”
G
“It’s always a burning passion but it’s not a fruitful burning passion. You do the arts cause you love it and you have something you want to say.” – Gayle Gonsalves (2020) on ABS TV
“I’m a Caribbean poet foremost, I was not born in the BVI. I was born in Trinidad to a BVIslander father and a Trinidadian mother. His mother is Antiguan, her mother is Grenadian. He grew up in Guyana, and I grew up in the BVI. Because of that chain of connections, I think that the vibrations that drive my work are deep in the currents of this sea, those currents that touch each island – I would invoke that famous image of Brathwaite’s from ‘Calypso’, ‘the stone had skidded arc’d and bloomed into islands’.” – Richard Georges in Pree. 2018.
“As far as my poetic horizons go, I try to let the tides tug me along, and trust that they will take me where I’m meant to go. I thought I’d write a book of poems and then move on to spend some time experimenting with fiction, but poems seem to keep coming. I think I have to trust that.” – Richard Georges in Caribbean Beat. 2017.
Linisa George reads and talks about ‘In the Closet’, which was the Antigua and Barbuda Poetry Postcard for the UK series featuring works from the Commonwealth in time for the 2012 Commonwealth Games. “I’ve always been a poet…” she says, then explains the journey toward stepping in to that power. Link.
H
Joanne C. Hillhouse on ABS TV’s Good Morning Antigua Babuda for March 8th 2023 International Women’s Day –
“It actually started as a conversation between me and my nephew and his mother that became this sort of bedtime story.” (speaking of To be a Cheetah)
Tim Tim Bwa Fik podcast discussion with Joanne C. Hillhouse part 2 (2022) – “Part of it is that I knew that world: I was the girl with the guitar slung over her shoulder, going to practice, playing in the choir, being shy about it, being self-conscious about walking with the guitar..for me the interesting things were the kids discovering their love of art, and discovering their potential within the art space, and connecting with each other through art…and the instinctive urge to explore colourism in that space because it exists in our spaces, our Black spaces, our people of colour spaces, it exists, so all of those things were interesting to me; the romance, yes, but all of those other things as well.”
Tim Tim Bwa Fik podcast discussion with Joanne C. Hillhouse part 1 (2022) – “I think that I write that type of romance and that I see romance as this sort of not this fanciful thing but sort of rooted in these realities as well is a product of growing up in the Caribbean. …Caribbean romance for me is real.”
Barbara Arrindell and Joanne C. Hillhouse discussing creative writing on ABS TV’s Antigua Today (January 12th 2022) – “It doesn’t have to be perfect. It is not for you to judge what you’re creating as you’re creating it. Let it be. Let it breathe. But part of what I’m doing in my current stream of workshops is now when you come back to the work, how do you begin to edit it, how do you being to redraft it? Because if you are serious about putting your work out in to the world, that is going to be a part of the process. And one of the things I always encourage budding writers to do is to begin to think of putting their work out in to the world. Whether it’s submitting to journals, or contests, or beginning the process of starting to query longer works that they wish to publish. But before you get to that point, once you get past the ‘just write’, once you get past the ‘let it breathe’, is beginning to dig in to the work and refine it, and begin to put it out in to the world.”
“One of the things that you grow up hearing in the Caribbean is girls shouldn’t climb trees because they going blight the tree, meaning that the tree not goin’ grow or not goin’ bear, so I wanted to put a girl in a tree; we need to break those sort of stereotypes. One of the magical things about children’s picture books is that they are what begins that process of socializing children in to who they are and who other people are.” – presentation by Joanne C. Hillhouse at Write the Vision’s Aspiring Authors and Writers Virtual Literary Event
(October 2021)
“Even the idea of taking on an internship as a writer, because he’s an aspiring writer, is a luxury…you have to be able to support yourself in order to do an internship that can help you figure out this writing thing sometimes; so all of the things you need to feed the life that will allow you to do the creative thing is sometimes the biggest challenge.” – Joanne C. Hillhouse on taking on her first personal intern; just one of the things discussed in this conversation with Diaspora Kids Lit
Joanne C. Hillhousein conversation with Andy Caul of ACalabash: “To write those kids in Musical Youth, I reached back to my own teen-hood when I had my group of friends and I used to play the guitar. I used to go to guitar lessons, to play guitar in the choir. We went to fetes, Carnival, talent shows, walk-a-thons, the beach, we walked from school together. We had our clique. We had shared experiences. And I know in the reviews, they particularly commented on the Black joy in Musical Youth. And I appreciated that because that, in a way, was a joyful existence. The thing that people misunderstand about Caribbean life and Caribbean people is that while it can be very hard, marked by poverty and other things, it’s not just that. It is just life. It is love and laughter and we have some of the most inappropriate sense of humor when it comes to some of the darkness and the things that we joke about and the things that we find funny. So, yes, there’s poverty. Yes, there is political victimization. Yes, there is all the narratives but there’s also friendship, laughter, fun, music and all that stuff. I did not feel like I was writing against anything. It felt like I was just writing what was true.” (2021)
“I wanted her to be blacker, I wanted her to be on the dark-skinned side of the spectrum and I wanted her to be natural, have natural (hair) …because part of it for me …in the world of children’s picture books we don’t see enough people at the darker end of the spectrum, especially as characters that children can feel affection for and love and recognize themselves in.”
–Joanne C. Hillhouse in conversation with Trinidad writer-artist Danielle Boodoo Fortune in a World Book Day chat (2021) that involved audience questions.
“The Boy from Willow Bend is by any measure growing up in abject poverty and in an abusive situation, and yet there is laughter and yet there is love and yet there is hope and yet there is dreaming and fancifulness because that is life. Life is not just one thing. It’s a myriad of things, and so that’s what I try to capture of this young boy coming of age in Antigua in this particular time.” – Joanne C. Hillhouse is the first National Public Library Author of the Month in January 2021
“For me they were people first and, of course, I had to research just how the world of the underwater would move, what I would need to know about arctic seals, what I would need to know about jellyfish, what I would need to know about sea turtles. So there was a lot of research in that regard. But in terms of the voices of the characters, they were children. They wanted to play and explore the ship, and, of course, Dolphin the Arctic Seal wants to get back home so he can tell his own adventuring grandmother about his own Caribbean sea adventure.” – Joanne C. Hillhouse in 2020 self-made video on her own platform but with audience submitted questions for the #Catapultartsgrant (specifically a Catapult Caribbean Creative Arts Online grant). She answered questions submitted via social media about story, craft, theme in Lost! A Caribbean Sea Adventure and all her books
“Songs are universal and you don’t even have to know the lyrics sometimes to feel it.” – Joanne C. Hillhouse discussing Musical Youth with gender advocacy group Intersect (2020)
“The first storytellers I knew were the calypso writers the Shelly Tobitts of the world,these were the people that taught me how to tell a story and how to tell Antiguan stories in particular.” – Joanne C. Hillhouse, ABS TV (2020)
Joanne C. Hillhouse interview on Caribbean Literary Heritage (June 2018): “Honestly, the first thing that flashed in to my mind is Antiguan and Barbudan calypso and Paul Keens Douglas – especially Tanty and Slim at the Oval – on the radio. Neither of which qualify as reading but which were foundational to my introduction to Caribbean literature. It’s there in Antigua and Barbuda’s King Obstinate’s Wet You Hand – a song which was fun and funny to me as a children and which I’ve used as an example of scene building and character description in my workshops, or in the way he knits the story of Anansi stealing the birds’ feathers into another of his songs – songs that did what Calypso did which was be bold-faced and satirical and reflective of our lives and our truth (especially the truths we didn’t dare speak) while bearing our unique brand of humour and matter of factness about life’s tragedies. It’s there in the writings of Shelly Tobitt – named for Romantic era poet Percy Bysshe Shelley; though I wouldn’t see the connection until college. A romantic idealist in his own right, or so his lyrics would suggest, as a child Shelly, the calypso writer and frequent collaborator of Antigua and Barbuda’s best calypsonian and inarguably one of the best the region has ever produced the Monarch King Short Shirt (who Dorbrene O’Marde writes about in his Bocas longlisted biography Nobody Go Run Me), was to me a poet who used the frustrations of the people to comment on economic, social, and political issues in a way that was deeply and enduringly philosophical, with melodies that captivated. So, the calypsonians and the oral tradition (including the jumbie stories) would have been my first reading of Caribbean writing.” Full interview.
“When Heather was culture director…I remember her starting a national collection where she commissioned pieces featuring Antiguan and Barbudan icons…what has become of that? What has been the continuity with respect to that national collection?… things like that, like you can have someone with a good idea start something… but there was no continuity, so if there’s no continuity it’s like you’re starting from scratch every time someone gets fired up and passionate about something so that’s the whole point…if you have that continuity then this person’s efforts will connect with that person’s efforts and we’ll have progression instead of starting from scratch every time…one of the things I do on the Wadadli Pen website is I have a project where I record the books that are put out and the plays and the songs that are put out by Antiguan and Barbudan creatives and there’s no shortage of stuff in the last 10 or so years, there’s a lot of people just feeling inspired and doing their own thing… there is stuff happening independently by artistes who feel inspired and creative but not by any system that’s giving them foundation or supporting their efforts.” – Joanne C. Hillhouse in conversation with Heather Doram, Dorbrene O’Marde, and Barbara Arrindell on Observer Radio (2017). Read a transcription of the (2017) interview or listen to the interview.
Joanne C. Hillhouse talking to The Culture Trip (July 2017): “in The Boy from Willow Bend, Vere’s mother leaves Antigua for better economic and personal opportunities in the U.S., and Vere himself leaves at the end; in Dancing Nude in the Moonlight, Selena and her sisters move to Antigua from the Dominican Republic for better opportunities, and at some point one of the sisters moves away from there as well; in the story, ‘The Other Daughter’, the title character moves to the US for educational purposes. I don’t know if it holds significance to me (there are many stories in which people don’t leave) so much as being a reflection of the reality that movement is a part of the Caribbean existence—whether it’s to seek higher education, economic opportunities, or a different kind of life—the Caribbean diaspora (i.e. the number of Caribbean people no longer resident in here or in the Caribbean country of their birth) is significant. We are a region of small islands with intelligent and talented people, sometimes the desired opportunities to recognize our full potential or even the cover needed to brave the economic storms stirred up in bigger places isn’t there. So, it’s just a reflection of the reality, I think (but just one part of the reality that I write).” Full interview.
Joanne C. Hillhouse in the Meet the Writer series at Grab Life by the Lapels: “I just enjoy experimenting within the story writing form, short and long. Much of what I write is character driven and distinctively Caribbean with (I like to believe) universal resonance – because I do believe the stories that are about the human condition can cross over without having to be diluted.” Full interview. 2016.
Joanne Hillhouse in conversation with book blogger Geosi Gyasi (2015): “I don’t think about it like that. I just tell the story. Sometimes the protagonist is a child, sometimes a teen, sometimes an adult, sometimes an old person, sometimes a jelly fish named Coral. The writing is always character first, not audience. During the editing process that’s when I’m challenged, often by the assigned editor, to think about things like can the target age group for this picture book understand abstract thinking, do I maybe need to be more literal, more detailed, more specific, provide clearer resolution, like that.” Read the full interview.
Joanne C. Hillhouse on Popreel, Swedish TV (2015): “The characters come to me; they don’t always reveal their stories fully, so for me writing is a journey of discovery. I can’t always see where it’s going but I’m kind of wandering my way through it and trying to figure out what is it all about.” Interview starts here at 8:50.
“When I was growing up, I didn’t know any writers from here, from Antigua, until I discovered Annie John, Jamaica Kincaid; the writers from here that I knew, and I have great respect for them, were the calypso writers, people like Shelly Tobitt and Marcus Christopher, because when I was coming up, calypso was the literature that I would hear that had some relevance to my community, the other literature that we read was mostly from America or from Britain. So it was a while before I could wrap my mind around this idea that this was what I was called to do.” – Joanne C. Hillhouse (2015) on Bookworm, Swedish radio
Joanne C. Hillhouse talking to M. J. Fievre at the Whimsical Project (November 21st 2014): “Calypso, the calypso at that time, sang the things people were afraid to say and reflected the concerns and reality of the folk, authentically, in their voice, in a way that stirred spirits. I think there’s a part of me that strives for that in my writing.” Full interview.
Joanne C. Hillhouse talking to Commonwealthwriters.org (2014): “I use a lot of detail, a lot of specificity in rendering the world, and I write from a very character-driven place – Who are they? What do they want? What is their truth (don’t compromise on telling their truth)? Why should we care?” Full interview.
Joanne C. Hillhouse is interviewed by Jamaican publisher-writer for Susumba (2013): “Honestly, I think it comes down to the material. I see publishing as the end game not the first step. Develop your craft, read a lot, experience life, write; these are more important. And when you’re ready do your research… take your shot, and don’t give up.” Full interview.
Fiction. It challenges me and I fall in love with the characters and enjoy discovering the story. Poetry, because it’s my outlet; it’s not always about publishing, often it’s just about getting it out. This is the medium I use for that type of writing more than any other…for me, the most accessible, I guess. Though it is it’s own kind of challenge (technically). But I like all forms for different reasons.
Emile Hill participating in a virtual roundtable chaired by issue guest editor Joanne C. Hillhouse on Tongues of the Ocean along with Heather Doram, Mark Brown, Glenroy Aaron, and the now late X-Saphair King (October 2014): ‘Ok so I’m a bit of a texter (cell phone, social media etc.) and on more than one occasion I’ve found myself engaged in several conversations, all completely different subject matter and all requiring a different “Emile” to deal with each of them. And I think, in this day and age, this happens to most persons at some point in time. The series I’m working on presently deals with the “multi-sidedness” of human interaction and relationships. It’s caused me to ask myself some questions, looking at whether this is a means of masking the true self and why? Is Survival a reason? What makes us accommodate each other so, switching faces? Is the face we see real, fake (and sometimes, does it even matter)? With regards to the Antiguan and Barbudan aesthetic, I think that every artist’s contribution is one that continues to make up the grand tapestry of who we are and so I think it fits simply as a local artist’s perspective on things… another thread in the tapestry.’ Read in Full.
“There’s a piece that I did that I call ‘8-8-21’ that I wrote after teargas Sunday last year. I call it ‘Freedom 8-8-21’…it starts by saying, I think, ‘Freedom is just another word for nothing left to lose. When the youth are protest ready, they become revolutionary’. And it goes on from there and it just kind of encapsulates the entire Sunday, everything that happened that Sunday. Because I happened to be there. That was my personal experience. I was caught up in it. I was gassed as well… that piece means a lot to me not only because it was my experience but also it’s history, it’s chronicling what happened that day.” – Dotsie Isaac, in conversation with Joanne C. Hillhouse for CREATIVE SPACE
‘Fortunately, I have had the opportunity to tell other types of stories. For HaMa Films I wrote “No Seed”, which is a political drama (set on the fictional island of St. Mark) that mirrors the political reality of Antigua & Barbuda. It shows the dark side of “paradise,” where money, greed, manipulation, self- interest, and even murder are played out. I have also written “Considering Venus”, the story of a relationship between two women – one gay, the other straight – that is set in New York and Antigua. It acknowledges what was taboo (in 1998): not only same-sex love but same-sex love among Caribbean people. It speaks to how the relationship affects the families of each woman and what people are prepared to sacrifice – or embrace – to find emotional fulfillment. It is my absolute best work!’ – D. Gisele Isaac being interviewed by the Karukerament website about writing The Sweetest Mango, one of two films produced by HaMa Films Antigua, which she wrote, the other being No Seed – Antigua and Barbuda’s first and second feature length films. 2020.
“No it was not difficult getting started because I was always writing” – D. Gisele Isaac on ABS TV. 2020. Full interview below.
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Foster Joseph, jazz vocalist and musician, in conversation in 2021 with Joanne C. Hillhouse for CREATIVE SPACE –
Clifton Joseph in Never Apart: ‘…the first person to really encourage me into the writing/performing arts was an older man in my village of New Winthropes in Antigua, Mr. Murray, probably, visually, the most black, blackest person in “Blizzard” as we called our home on the northern coast of the island. I think I was around ten years old and in addition to singing the Antiguan calypso songs we heard on the radio, Mr. Murray would actually pay me a penny, or sometimes two-pence (we were still using the British colonial currency at the time) to make up my own “calypso” verses. The only snippet I remember from then are three lines: “in January they called me clinky, then in February they start to call me sebassie, and in June they start to call my cousin boone”…I have to give Mr. Murray maximum props for sparking that early interest in writing and performing.’ Full interview.
Clifton Joseph talking with Ian Ferrier (2007): “Hip Hop, Dub Poetry, Dancehall, Reggae all sort of come out of the same African inspired, Caribbean, American, emphasis on words, rhythm, repetition; all of those things pull from the same pool of stylistic influences.”
Tameka Jarvis-George interviewed about her comic series August by Jump magazine: “I wrote to escape everything I didn’t like and anything that made me uncomfortable. I love my fictitious world.” Full interview. 2018.
Naomi Jackson, a New Yorker of Antiguan and Barbadian descent, author of critically acclaimed novel The Star Side of Bird Hill, in conversation with Writing Home: American Voices from the Caribbean –
“The Caribbean was both this place of joy and possible exile.” Listen here.
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Shabier Kirchner‘s Love Letter to Antigua, an interview with Penelope Bartlett on Criterion Collection: “We are very proud people and yet we are so underrepresented on-screen by ourselves. I think Ousmane Sembène said it best: If we continue consuming images solely from abroad, and telling the stories of other people or absorbing others’ perspective of us, we will eventually lose our identity—and I truly believe that. The Caribbean is my home. Our people are the most interesting to me, and I just want to share the truth of who we are through local eyes.” Full interview. 2020.
Shabier Kirchner talking to Caribbean Beat magazine about his film Dadli: “While I was shooting this test footage, there was no agenda. I wasn’t looking for a main character. We weren’t recording sound, so there weren’t any interviews. I was just walking around shooting things that were interesting. It wasn’t until many months later that we realised there was this boy who kept appearing in the footage. So Tiquan became the force behind the narrative. After we had an idea of what we wanted the film to be, we tracked him down and interviewed him.” Full interview. 2019.
“(Shabier) Kirchner: That’s Antigua’s old sugar factory. It’s been abandoned for many years; I used to go there as a kid. It was like Tarkovsky’s Stalker. You could completely lose yourself there, let the imagination would run wild. I always loved that place. Visually, I’ve been shooting it for years, and I knew I had to shoot it on 16. It’s a coincidence that Tiquan was talking about running away from home and finding a place where he could just let loose. It wasn’t that specific place for him, but I’m assuming it was similar. What he described was what the sugar factory was for me.” Full interview. 2018.
“I suppose that my work is always mourning something, the loss of a paradise—not the thing that comes after you die, but the thing that you had before. I often think of the time before my brothers were born—and this might sound very childish, but I don’t care—as this paradise of my mother and me always being together. There were times when my mother and I would go swimming and she would disappear for a second, and I would imagine the depths just rolling over her, that she’d go deeper and deeper and I’d never see her again . . . And then she would pop up somewhere else. Those memories are a constant source of some strange pleasure for me.” – Jamaica Kincaid conversation in the Paris Review, 2022
“Writing, it seems to me, depends primarily on a kind of chaos [so] that categorisation . . . only hinders the reader and the writer,” says Kincaid, explaining that she prefers to think in terms of “different forms” because “when I started to write, I just wrote”. – Jamaica Kincaid, from interview in the Financial Times, 2022
Jamaica Kincaid talking with the BBC (in an interview which also included Jacob Ross and Claire Adam, 2018): “I didn’t know I wanted to tell stories. I knew I wanted to write and I thought I wanted to write about my mother and me, and a lot of my writing is about mother and daughter. But really I could early on see before any critic, I may have pointed it out to critics, that I was really writing about imbalance of power. And the mother country and the domestic mother is quite intertwined. If you really give a cursory and then thoroughly investigation into colonialism, you will see how much the colonial world has to do with the domestic and the domestic is almost always the female domain.” Full programme.
Jamaica Kincaid talking with Mother Jones (January/February 2013): ‘I think I was trying to understand how, short of an accident—you know, you pick up the phone, he says, “Your mother is dead. Her car. The Earth fell”—I never expected the everyday to suddenly become an accident. Suddenly you go downstairs and the pine floor is a gravel pit. I was trying to understand how the everyday suddenly becomes the unexpected.’ Full interview.
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Natasha Lightfoot talking with Renee Goldthree for Black Perspectives (April 4th 2016): “In the UWI archives, there was an almanac for the West Indies in the nineteenth century, and it contained an entry in the year 1858 for Antigua. The entry mentioned that there had been a riot and that the island’s jails were completely full, but it also claimed that the riot was nothing of any political significance. The entry suggested that the rioters were basically rabble in the streets causing trouble—and not at all political. That entry raised my antenna so to speak. I thought that the way the entry was written was a sign that whatever had occurred was very political: there had been a riot in the streets for several days and the jails were full of rioters. I wanted to figure out what happened and why.” Full interview.
Joy Lawrence in conversation with Joanne C. Hillhouse for Wadadli Pen (2013): “The history books we are familiar with are usually written from the European or American perspective. I want people to understand our story from our perspective – how we feel, our likes and dislikes, our goals and aspirations. No outsider can tell our story the way we can.” Full interview.
Joy Lapps talking with Joanne C. Hillhouse (December 2nd 2012): “I think that my strengths lie in composition and writing lyrics for music composed by others and by myself. My inspiration comes from my lived experience and some things I read about or see on the news, my spirituality and love of God, falling in love with my husband, the everyday challenges of life…etc.” Full interview.
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“That’s the direction I want to go with my writing, where I want it to be a small Caribbean island, I want it to be genre fiction, category romance, in the Caribbean, because sometimes those are the books you want to read, you know, you don’t want to be thinking of the heavier literary fiction or whatever – sometimes you just want ice-cream.”
– Kimolisa Mings, CREATIVE SPACE interview, February 2023
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“I was the representative for the Clare Hall Secondary school, my alma mater… I fell on stage…the crowd’s reaction was a mixture of *gasps* and laughs, and at that point I had to make a decision, ‘hey, you go continue or you go stop.’ Cause you can either be poor thing and people laugh at you for the rest of your life or you can act the shit out of this and make it worth it. And I stayed on that floor and I continued my entire performance from the floor. The next day, I was the front page article: If at first you don’t succeed, you try and try again . The next year, I was the billboard for the website. I had my own billboard on the road…which is something that is not normally given to an unplaced contestant…that experience that you would think would have deterred me or broken me down in some kind of way was something that opened a whole big spectrum to me as a person in terms of confidence and being able to think on your feet, you know, ‘you need to get this done, wha you go do.'” – Kevon Moitt, designer
(the self-produced documentary series was released in 2021)
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Jelani ‘J-Wyze’ Nias, author of Where Eagles Crawl and Men Fly, talking about following his path to publication: “The biggest wall I encountered, not that there weren’t others, but the biggest was my own fear. And once you get through that fear/feeling of will people understand this, will people accept this, are people gonna see my vision, once you go through that then everything else tends to be a lot more easy to deal with.” – Watch the video.
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Dorbrene O’Marde about writing Nobody Go Run Me about King Short Shirt (2022):
Noting that he had written the first chapter five years before beginning the book – “Writing is interesting in that sense…you start, you put it down, and sometimes you just don’t get back to it for a long long time unless something prods you, and it was this celebration of the 50th anniversary, that says ‘wow, I have written this thing here’.”
Dorbrene O’Marde in conversation with Heather Doram, Joanne C. Hillhouse, and Barbara Arindell on Observer radio’s BigIssues (2017): “We’re definitely not doing enough…you talk to groups today and mention Tim Hector …in schools, the name is not know; what he does has not been heralded…my interactions with young people…points to this particular void…history clearly is the subject of interest here, that we know who we are…the decisions about where we’re going will be made on the basis of that knowledge…if you understand the history of how we came to own these lands…then we wouldn’t behave the way we’re behaving, for example, with our land…” Read a transcription of the (2017) interview or listen to the interview.
Dorbrene O’Marde talking with Judd Batchelor at Batchelor of Arts Theatre Online (2016): “And one of the comments I made -which seemed to rattle some of the young writers, was the total absence of socio political concerns in this region, at this particular point in time when there is so much need for concern and there is so much need for understanding the post-colonial independence bind that we find ourselves in, that our leaders find themselves in that we as persons trying to inform leadership have not really clarified for ourselves. And my view of the role of the artist is to help in that clarification.” Full interview.
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Althea Prince talks about her research and her writing with A Different Booklist bookstore in Canada: “We need to hear from women about their experiences, their creative journeys, so The Black Notes brought together older and younger women. The contributors include some young girls who are just reaching the age of maturity. The book seeks to bring together the two generations. We have then the viewpoint – not a complete cross-section of those, but as far as I was able – of those women and girls from the African-Canadian community. So the same objectives: the same business of giving equity, giving voice, allowing space for these voices to express their creativity. Some of it is non-fiction, some of it is fiction and some of it is poetry.”
Rowan Ricardo Philips talking with Deadspin about his tennis themed book The Circuit: a Tennis Odyssey: “Carribeans love racket sports. My dad played a lot, so I started out going to his matches and serving as a terrible ballboy. The only thing we watched as a family on television was tennis, Breakfast at Wimbledon was big in my house. I had forgotten about those days, but I am fond of them. I never would’ve written the book without it. Here’s a good example: My dad rarely calls with breaking news, but one day he rang me up and said, ‘Turn on the TV, there’s a tennis poem being read on the air.’ It was Jon Wertheim of Sports Illustrated encapsulating his time at one of the big tournaments. Dad wanted to make sure I saw my personal Venn Diagram becoming one circle.” 2019.
Rupert Littleman Pelle, final interview, with the Cultural Development Division Research Department (2021): “I never believe I write a good song until I hear somebody criticize it. If I write a song and we can’t sit down in a group and discuss the song, and add and subtract, something wrong with the song, something definitely have to wrong with the song. And you can’t just change a line in a song like that. You write a song and somebody take it and they change a line can destroy the whole song. Because you na know what is leading up to the second verse or the third verse that have to do with the line in the first verse that you interfere with.”
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Paul ‘King Obstinate’ Richards: “We’re prophets; a lot of things we write about comes true.” (King Obstinate on calypso, September 2013)
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Celene Senhouse discusses and demonstrates her headwrapping technique and the why behind her love of the African-Caribbean style. “As Afro-Caribbean people the headtie is…cultural and historical and a celebration of our Antiguan and Afro-Caribbean heritage,” she explained in conversation with Joanne C. Hillhouse for CREATIVE SPACE #19 of 2022: THE “HEADKERCHIEF”; HERITAGE, FASHION, CELEBRATION, AND RESISTANCE.
“…my little house is my own piece of paradise and it’s very conducive to creativity because it’s so peaceful and quiet. Singles’ Holiday and Sweet Lady are set on the island, and I’ve also developed a writing career over there. I wrote a TV series called Paradise View, which was shown on Antigua TV. When I last left the island, the people at the check-in desk were asking when they would get to see more. I’m now working on another show called Maisie and Em, which I describe as Golden Girls set in the Caribbean.” – UK writer Elaine Spires who made Antigua a home away from home speaking to Write’s Editing Services on the impact of island living on her writing
“They were great times – with the most amazing, talented, creative, strong, wonderful women. Their writing and innovative theatre pieces were daring and searingly truthful and just blew me away. I was honoured to be asked by Zahra Airall one of the founder members of Women of Antigua to write a piece for their show When A Woman Moans. I wrote the first Maisie and Em sketch which I performed as Em with my great pal Heather Doram taking the role of Maisie. Heather is an internationally famous artist and actress who has since become a TV host. The sketch brought the house down which was rewarding and humbling and so I was invited to write for them again the following year. It was a thrill and honour to be a part of it.” – Elaine Spiresspeaking with The Publish Hub
“One of our goals was to have the Cultural Division of Government fully support this organization and work alongside us and our artists. A fraction of that goal has been achieved as the Festivals Division recently came on board to sponsor our signature event, The Ink Project.” – Spilling Ink, for CREATIVE SPACE. 2020.
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“What I’d like to see really is, to be honest, is not just for Halcyon but steelband in general, especially at Carnival time apart from panorama, the bands, they not that important. …You know before time steelband used to dominate the road and be an integral part of the whole Carnival thing. Now apart from panorama, after panorama, nobody waan here no pan again. …steelband will have to move to a next level, they will have to amplify the bands an’ dem.” – George ‘Scenty’ Thomas, former captain of Halcyon Steel Orchestra, on the occasion of the Grays Green band’s 50th anniversary, 2021
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Amber Williams-King talking to the Toronto Arts Foundation: “The reality is that the voices, experiences and identities of those who are not a part of the dominant culture are often erased and disappeared away. As a Black femme who grapples with suicidal ideation, disability and the medical industrial complex, imagining myself in the future has, at times, been almost impossible. Art offered me the space to name these parts of myself, connect with others, and help build a world that does not thrive on the absolute destruction of me and my people.”
Floree Williams-Whyte discusses her book Dance on the Moon, and the writing and publishing journey in the first CREATIVE SPACE of 2022:
“You send the draft to the editor and you sit nervously for the next two weeks or how ever long …waiting for that email or that call…then you take the feedback, you kind of sit with it for a while, you think about it, then you try to work on another draft. Sometimes you agree, sometimes you won’t agree…it should be a conversation…it’s a dance back and forth that you have to be patient with, and, once again, give it some space, read the review, and give it some space before you go and work on the redraft.”
PHOTO credits: Pictures of Joanne C. Hillhouse and Joy Lapps are from the 2011 event Telling our Stories at the University of Toronto – event photo; of Tameka Jarvis George is from the 2006 Wadadli Pen/Museum literary showcase Word Up! – event photo/Laura Hall; of Jamaica Kincaid is from the 2014 University of the Virgin Islands literary festival – event photo; of Jelani Nias is a screen grab from a televised interview; of Nicoya Henry – event photo (credit unknown). Barbara Arrindell, Foster Joseph, Sonalli Andrews, and Floree Williams-Whyte video links are to Joanne C. Hillhouse’s CREATIVE SPACE vlog. Video links also pulled from ABS TV, Words Aloud, the Dan David Prize, Novek Designs, edwin1030, Petra the Spectator – this is believed to be within the realm of fair use – no copyright infringement is intended. Some of my own appearances on platforms by Write the Vision, Diaspora Kids Lit, Badass Black Girl, ABS TV, National Public Library, Intersect Antigua, and some videos produced for my AntiguanWriter YouTube channel are also included.
As with all content on Wadadli Pen, except otherwise noted, this is written by Wadadli Pen founder and coordinator Joanne C. Hillhouse (author of The Boy from Willow Bend, Dancing Nude in the Moonlight, Oh Gad!, Musical Youth, Fish Outta Water, and With Grace). All Rights Reserved. If you enjoyed it, check out http://jhohadli.wordpress.com Please note that, except otherwise noted, images on this site also need to be cleared if you wish to use them for any purpose. Thanks.
Intro.
“Ladies and gentlemen,
I am going to marry Fester
Any woman that can atolerate me for 26 years
Deserves more than a medal
She deserves a ring”
He live with the woman for 26 years
Six pickney to she name
She build a house behind he back
Short Shirt was so ashamed
The poor girl see no future ahead
So she take a bite of the beach bar bread
When Barabas hear the foul play
He say “darling, sweet heart, sugar cake honey,
(Aye Aye) Le we get married right away”
Cho.
When she pupa get the news
Right away he hit the booze
The muma faint all expose
Smelling salt in she nose
Tiefing Jim was dressed up neat
Destin two socks on he feet
Dangerous Ruth she ah cry
And Tiny throwing Pump-e-eye
Clarvis come Greenbay and tell me
He never see so much hypocrite
Plenty ah dem go to warrant
But most ah dem go fu tief
As the speaker started to talk
They start taking up all the knife and fork
And when the reception done
Is ashtray, soup bowl, ketchup and salt
Even the table cloth and all gone
Cho.
When the pupa get the news
Right away he hit the booze
The muma faint all expose
Smelling salt in she nose
Tiefing Jim dressed up neat
With Destin two socks on he feet
Dangerous Ruth she ah cry
And Tiny throwing Pump-e-eye
The bride was dressed up in all white
With a veil covering she face
Shorty in a crocus bag suit
Even Sobers hide he face
The wedding was well attended
Every man eat their belly full
But the hotel is still waiting
To see if Watty, Shelly, Tim, or Papa Bird
(Aye Aye) Which one go pay the bill
Cho.
But when she pupa get the news
Right away he hit the booze
She muma faint all expose
Smelling salt in she nose
Tiefing Jim dressed up neat
Papa Seeta two socks on he feet
Dangerous Ruth she ah cry
And Tiny throwing Pump-e-eye
He confess to me after the wedding
He say “is not so much the bread
But in New York I saw a doctor
Who tell me me go dead
Look you see ah lose so much weight
But you know me have plenty faith
If the sickness take a next course
Ah go take back the house, sell the beach bar, bang she
And get a divorce”
Cho.
When the pupa get the news
Right away he hit the booze
The muma faint all expose
Smelling salt in she nose
Tiefing Jim couldn’t eat
Destin two socks on he feet
Dangerous Ruth start to cry
And Tiny run out ah Pump-e-eye *transcribed from the recording; all errors/inaccuracies are mine. JCH.
You can listen to other songs by this artiste by searching ‘King Obstinate’ on this site and you can find other Antiguan and Barbudan lyrics by searching ‘Antiguan and Barbudan lyrics’ on this site. If inclined, you can also reach out to wadadlipen at yahoo.com to help build the Antigua and Barbuda lyrical database.
I was moved to look up this song from my childhood after someone suggested that we only honour heroes of African descent in Antigua. But check out the facts. Our place names are still overwhelmingly British (just check any of Desmond Nicholson’s books), as is our language (or the language that is privileged – though Joy Lawrence’s The Way We Talk does point out the parts of our African language that have endured through the generations in spite of sustained efforts of erasure). Check the way we teach our history (still with a focus on the colonial history from the perspective of the colonizer as though that is the beginning and end of us – in great part because they as the hunter to our lion were largely the chroniclers of that history and a different history that looks between the gaps for OUR story is still being written). From our constitution to our head of state, the British brand is still a part of us (35 years in to our Independence) and it may ever be so because as someone said, history is. But, it’s worth remembering that even the little spaces we have carved out for recognition of people reflective of the majority of the population (i.e. people of the African diaspora) was not always so. I can’t say there is a direct-cause effect but I remember when this song came out and how revolutionary (and occasionally outlandish – a prison named for the country’s most infamous rapist? nah) its suggestions seemed. This was in a time when there was no Vivian Richards and Andy Roberts Street, no Nellie Robinson Street, no Sir Vivian Richards Cricket stadium, no T N Kirnon School, no Mary E. Piggott school, no Irene B. Williams school, no King Court monument, and not only did we study Francis Drake and John Hawkins as heroes in our social studies books , and read exclusively about Granville Sharpe, Somerset, and Wilberforce as the activists and architects of our liberation (knowing nothing of 1736 much less the other rebellions we still barely know about or the presence of a community of runaways/maroons in the former Boggy Peak now Mount Obama) but we walked along Hawkins Drive and Drake and Nelson Street. We didn’t have national heroes yet…and yes, V. C. Bird airport was still called Coolidge airport). There was no To Shoot Hard Labour telling our history in our voice (giving insight to the rise of free villages post-emancipation). And even now, there is still so much we don’t know about ourselves. No one is saying that we blackwash our history but no one can credibly claim that we have reached that tipping point. The process of reclaiming can hardly be said to be even near complete – or even – but then it takes a certain amount of privilege (a fear of that privilege being eroded or ignorance of the way things are and were be) to be able to even suggest that.
King Obstinate’s song (some of it admittedly tongue in cheek, some of the history a little shaky) is posted as a reminder that the past is not so far in the past (and if indeed there was cause-effect, that art can affect life). the lyrics are transcribed from the song. Errors and omissions are my own; feel free to help me correct or fill in the blanks. – JCH, blogger
Antigua’s True Heroes by King Obstinate
A people are known by their culture
A people are known by their past
The past determines the future
From the present we could forecast
And that is why in Antigua
We must rectify our history
And remove all dem false heroes
Retarding our destiny
So that is why we must now
Proclaim our own
And drop all those false names
That aliens imposed upon we
Let’s reclaim our own history
English names like St. George and St. John
Falmouth, Willikies, and Codrington
They don’t reflect our background
Call them Short Shirt Village or Swallow t’ung (town)
cho.
Sons of the Soil also brought fame
Proudly reclaim our true heroes name (x2)
The true heritage of a people
Are manifest in their language
Yes, it helps them to be able
To name their streets and village
Their forts and all their buildings
Their schools and institutes
Draws upon the strength of their siblings
And upon their native roots
So that is why
We must now delete Drake, Hawkins, and Nelson Street
Shirley Heights and Nelson’s Dockyard
Our progress these names retard
Instead of using King George pasture
Why not Andy Roberts, the fast bowler
All cricket fans should be found
On Vivi Richards recreation ground
Cho.
Sons of the Soil also brought fame
Proudly reclaim our true heroes name (x2)
Our children should know that John Hawkins, Horatio Nelson, and Drake
They were thieves who committed sins, tiefing gold for England’s sake
And to remind us of their misrule, we have Princess Margaret School
England is headed for a downfall and we still have Elizabeth Hall
So that is why Coolidge airport should be named after Vere Bird who fought
Holberton Hospital, you see, should be named after Prince Ramsey
And it is time we name our streets Ernest Williams, Gwen Tonge and Dr. Heath
Her Majesty prison, that’s a waste, why not call that Bulgarney place Cho.
Sons of the Soil also brought fame
Proudly reclaim our true heroes name (x2)
That big tambran (tamarind) tree in Bethesda
Where slaves planned to kill and plunder
The oristocrat (aristocrat) and massa
Name that plot after Tim Hector
And in the field of education
I can recall Ms. Mary Piggott, Hubert Henry, Gordon, and Kirnon
We should make sure their names don’t rot
English Harbour should be named here on after George Weston, the historian
Our court houses should be named as well; Gerry Watts and Time Kendall
No more Scot Row when I go shopping
Why not O’Reilly or Morris Martin
…remove that white pirate and put the picture of King Obstinate
Cho.
Sons of the Soil also brought fame
Proudly reclaim our true heroes name (x2)
Maurice Hope, put his picture in a frame
Proudly reclaim our true heroes name
Our carnival queens, I mean, we have some lovely dames
Proudly reclaim our true heroes name
Leo Gore, he is good at any game
Proudly reclaim our true heroes name
… Samuel, on his grave we should light a flame
Proudly reclaim our true heroes name
Two woman cussing on Greenbay Hill – ah gone to work, come back they cussing still (repeat)
Crazy Ellen and Big Foot Maude – and oh me lard how dey cussin hard
So I climb up in a tamarind tree to observe the whole scenery
“well ah na me tell you fu kill yuh man…
Say you fry up he head in a frying pan”
“Well, ar yuh jus’ cuss so all the time man, every day and night,
…
ar yuh ha fu stop some time, yuh nuh
But ar you go church too nuh man”
I never see that man.
Them argue until night start to fall. Ms. Melvin run out and start to bawl.
“Me picknee wan’ fu go to bed, and ar you ah mek too much noise ah me head.”
Maude beg Ms. Melvin to go. “Ah melee love you love melee so. If you picknee nar sleep, don’t blame me. Boil up some ginger tee. You better go, go, go Ms. Melvin.”
“But Ms. Melvin tell you go out ah she yard, just go outa she yard nuh. You go get red mouth. No wonder you pupa dead from red mouth.”
Up came Ellen man with he good sauce pan in side he han’.
“Me sure you see a work me ah come from, an’ me hungry, me wan’ fu nyam.”
Ellen say, “you na ha no servant ya.”
De man rest down he food carrier. Man, he pelt a thump in Ellen mouth and he knock Maude false teeth out she mouth.
“Let me go” (crying)
“Ar you tap na man…He like fu bang woman so…ar yu go dead bad you na, somebody go bite out aryu yeye…”
Well a big fight break out at the stone heap and all the neighbours, they start to peep. So ah come down out of the tamarind tree to get closer to the activity.
Up came Lionel Reed. Ellen nose hole start to bleed.
They fight all night, they wouldn’t stop, ‘til they end up inside of Charles Lloyd shop.
“Ar you come out my place, man, nuh fight in ya. Me tell ar you man min’ you nar narsy up me sweet oil and subben, me red herring and subben, an’ narsy up me flour, ar you go way nuh.”
*transcribed from the recording; all errors/inaccuracies are mine. JCH.
You can listen to this song and other Obsti songs in this post. If you feel like transcribing any of them, send so that I can keep building that Antigua and Barbuda lyrical database.
I am prepping for a workshop and considered using this King Obstinate song (one of my favourites). So I transcribed it, but now I don’t think it fits. And I hate to see anything go to waste, so here it goes (hopefully it will continue to serve as a reminder to us of who we can be):
Believe by King Obstinate
Little by little we struggle on
Bit by bit we carve a way across
These many wasted years of wishful hopes and dreams
Struggling against our own purposeless fever
That envy and hatred and injustice created
But with courage and conviction
We can stand and build this nation
And shape our own destiny
People have faith
Cho.
Believe
Believe
Believe we are going to make it and we will never fail
Believe in this land its future, its glory
Believe in yourself most of all as one people
Marching together in one effort and one unity
Believe
Believe
And we shall never walk with aimless feet
Oh No
Not if we believe
We can work miracles if we want
We’ve got the power holding in our hands
The power to unite, to decide, to create, to move on
Destroy every barrier that seems to divide us
Blast away every obstacle as fast as they confront us
Onward for the future, forward for Antigua It’s time (?????) Unless (?????)
Cho.
Let us bury all the conflicts of the past
And make the future our priority task
Let us talk not with malice, envy, or greed
Neither with favour or fear
Face the realities, the problems, the challenge
Find common solutions to benefit the masses
Creating new avenues for progress, freedom, justice and good will
Come let us begin
The cover of the Calypso Association 50th anniversary magazine on which I had the privilege of working as editor.
As with the playwrights and screenwriters, the listing of Calypso song writers may will take a good long while, building sloooowly over time as I gather information and as I find time to upload the information I already have. Part of the challenge is that while we know the names of the artistes, the writers often exist somewhere in the wings, out of the spotlight (sometimes deliberately so). Often, even today, there are no liner notes (a pet peeve of mine since well-written liner notes enhance the listening experience for me). So, more than any of my lists, this one promises to be a challenge. In a number of cases, I’m not 100% sure about the songwriting credits (so if anyone knows, for sure – i.e. with proof, please email wadadlipen@yahoo.com). I think Antigua and Barbuda has produced some classic calypsos (and noteworthy songs in other genres) and they dripped from somebody’s pen; and those guys and gals deserve a bit of the spotlight, wouldn’t you say?
Davidson ‘Bankers’ Benjamin – Bankers’ popular tracks include ‘Me D Ras’ and ‘Fire go bun Dem’ which won him the Antigua Calypso Monarch crown in 1996. He’s also popular for the songs he did with Dread and the Baldhead (‘Motorbike’, ‘Do You wanna rock some more’ etc.) in the 1990s and for songs like ‘Pulling Me’ on the Sweetest Mango [film] soundtrack.
Muerah ‘Mighty Artist’ Bodie His calypsos are known for their double entendre (read: alternate lewd interpretation), earning the most humorous prize in competition a time or two. His songs include ‘Vitamins and Iron’, ‘Tarpan Tone Up’, ‘Woman Working Under Man’, ‘Me Ole Wife’, ‘Pot Hole’, ‘Business Dead’, ‘Clap You Tongue’, and others. He’s been singing since 1972.
Marcus Christopher– over 300 calypsos written: incuding several which won the Calypso Monarch competition like Short Shirt’s ‘Carnival on the Moon’ (1969), ‘Beatles MBE’ (1965), ‘No Place Like Home’ (1964) and ‘Heritage’ (1964), ‘Technical School’ (1971), ‘Black Like Me’ (1971); Zemakai’s ‘Tribute to Radio Antigua’ and ‘Fidel Castro’ (1961); King Canary’s ‘Gem of the Caribbean’ and ‘Slapping Hands’ (1960) and ‘Island People Names’ and ‘Immigration Bill’ (1962). Also many that while not winners are memorable, such as Short Shirt’s ‘Parasites’ (1963) and ‘Anguilla Crisis’ (1969) and Sleepy’s ‘Under the Carpet’. Christopher died in 2015.
Toriano ‘Onyan’ Edwards – One fourth of the original groundbreaking Antiguan jam/soca band Burning Flames and later a solo act and four time calypso monarch (1997, 1998, 1999, 2000); Onyan has attracted controversy for lyrics deemed offensive by some (I for instance wrote an article critical of 2012’s ‘Kick een she back doh‘- loved by fans who assured it the road march win, and decried by women’s groups) and not for the first time; anyone remember such classics as ‘Man fu Whorehouse’ and ‘Baby Food’ off the Baby Food album? But with songs like ‘Crazy Man’, ‘Old Fire Stick’, ‘Life in the Ghetto’, ‘Nice and Slow’ and even the named controversial songs he remains a crowd favourite and road march winner.
Mclean ‘Short Shirt’ Emmanuel – The Calypso Hall of Famer is celebrated as The Monarch (subject of the documentary film The Making of the Monarch and of the book Nobody Go Run Me – long-listed for the 2015 Bocas prize) as the 15 time Calypso Monarch (’64, ’65, ’66, ’69, ’70, ’72, ’74, ’75, ’76, ’79, ’80, ’86, ’87, ’88, ’92) of Antigua and Barbuda; in addition to being a multiple title holder in both the Road March and Caribbean Calypso King categories. Check out this article on his 1976 album, Feeling the Ghetto Vibes. Also scroll down for the Shelly Tobitt entry.
Fd – The official pseudonym of a songwriter who provided evidence of his contribution to Antiguan calypso (as I hope other songwriters will do so that I can continue to build this data base). Those contributions include social commentaries – ‘True Antiguan’ (2011), ‘Forward Together’, ‘Share The Honey’ (1992), ‘Heaven Help Mankind’ (1993), ‘How Could I Sit Back’ , ‘Tell The Truth’; and party tunes – ‘Push Back You Bam Bam/Jennifer’ (1987), ‘Taste The Honey/Taste It’ (2011), ‘After Midnight’ (1983), ‘Get It Up’, ‘Champion’ (1987) & ‘Angela’ (1987) – all performed by King Short Shirt. Other Fd songs: ‘The Party’, ‘Give me a Beer’, ‘Rolling Back’, ‘That’s How I Like It’, ‘Wire Waist’, ‘Stay out of Politics’, ’25 Years’, ‘Good Advice’, ‘Love Me Up’, ‘Shake de Booty’, ‘Push Wood’, ‘Selfish Man’ (1983), and ‘Rub Your Body (1983)’.
Stanley Humphreys – a frequent Short Shirt collaborator beginning with 1980s Summer Festival album, continuing wtih 1981’s Dance with Me Album including songs like ‘Nationalism’ and ‘We have got to Change’, and ongoing; also in 1981 ‘Pledge’ (as confirmed by the artiste himself).
Joseph ‘Calypso Joe’ Hunte – His classic ‘Bum Bum” became, in 1970, the first homegrown winner of the Antigua and Barbuda calypso road march title. Other well known tracks composed and (I believe) written by Joe include: 1971’s ‘Educate the Youths’ and ‘Recorded in History’ with which he won the Calypso Monarch crown; ‘War’, ‘A Nation to Build, A Country to Mould’, and 1972’s ‘Life of a Negro Boy’.
Tameka Jarvis-George is a novelist and poet who continues to cross boundaries by mixing genres such as when she converted her poem Dinner into a short film of the same name. Her lyrics for Naki’s ‘Talking in Tongues’ on the Tin Pan Riddim is another example.
Oglivier ‘Destroyer’ Jacobs has written for both himself and his son Leston ‘Young Destroyer’ Jacobs. Destroyer Sr. has never won the crown, though he came close in 1971 and 1989 winning the first runner-up spot. His written songs include 1967’s ‘Bring Back the Cat-o-Nine’, 1989’s ‘Discrimination’ and ‘Message from Gorkie’, ‘Back of de Bus’ (sung by his son and winner of best social commentary in 2006),
Accepting a National Vibes Star Project Award
‘Woodpecker Sarah’, ‘Jail Cart’, ‘Country Running Good’, ‘All Fool’s Day’, ‘Beg Georgie Pardon’, ‘Ah Wha Me Do You’, ‘Can’t Smile ‘Bout That’, ‘Ah Wonder Who Do Dis’, and many others.
King Zacari
Trevor ‘King Zacari’ King (pictured above, performing)- The 1991 and 2001 monarch began writing for juniors in the early 1990s (e.g. ‘The Zulu Will Rise Again’ performed by Pepperseed) before entering the arena with his own tracks among which can be counted ‘Black Rights’, ‘Guilty of Being Black’, ‘Fine Ants’ (2001), ‘Guilty as Charged’ etc.
Kobla ‘Promise No Promises’ Mentor – This Guyana born singer-songwriter broke through in Antigua with his behind the scenes contributions (as co-writer) on the 2003 Wanski hit (‘More Gyal‘) before claiming the so/calypso spotlight the following year with hits like ‘Can’t Stop My Carnival’ and ‘Pon de Move’; 2010’s ‘Do Good‘, 2011’s ‘Her Drums‘, and 2014’s ‘Draw we out‘are among his more recent offerings.
Lesroy Merchant– His songwriting is referenced in this obituary/tribute but details of the specific songs remain elusive. RIP. ETA: “Lesie wrote mainly for Franco, as a matter of fact, it was Lesie who introduced me to Franco and tried to get me to write songs for him. I was very busy at that time hence Lesie wrote the songs for Franco and many times he would have me look at them and asked for my input. May he rest in peace.” – William Shelly Tobitt in the comments below the post ‘Press On’
Justin ‘JusBus’ Nation – He’s written and produced songs and remixes for many artistes including himself with his 2015 J. Nation CD (‘Vertigo’, ‘Hard Work’, ‘Sometimes I’, ‘Blasting Away’ etc.)
Dorbrene O’Marde – song listing requested. Dorbrene is also the publisher of Calypso Talk magazine and the author of the Short Shirt biography Nobody Go Run Me.
The Mighty Bottle (Percival Watts)– ‘Fungi’, ‘Dive Dung Low’, ’10 Bag a Sugar’.
Rupert ‘Littleman’ Pelle – Winning Junior Calypso titles during an uninterrupted eight year run: ‘Parenting’, ‘Prostitution’, and ‘Wadadli Children’ sung and won by Lady Challenger (pictured left, above), 2000-2002; ‘Jump & Wave’, ‘Aunty Esther Say’ sung and won by Princess Thalia (2003-2004); and ‘Train Us Up’, ‘T. N. Kirnon Say’, and ‘Thank You Icons’ sung and won by Lyricksman (2005-2007). – Junior calypso record courtesy a facebook post by Trevaughn ‘Lyricks Man’ Weston on Littleman’s passing in December 2020. Also, ‘Riot 68’ for Latumba – first song when he was still performing as Deceiver (1968) and ‘From Statehood to Independence’ for Prince Jasbo (1978), along with songs for Daddy Iko, Calypso Farmer, Baby Eve and many other junior calypsonians.
Swallow
Rupert ‘Swallow’ Philo – ‘Raphael Trujillo‘ (1961), ‘Party in Space’, ‘Man to Man’, ‘Dawn of a New Day’, ‘We Marching’, ‘Subway Jam’, ‘One Hope One Love One Destiny’, ‘Don’t Stop this Party’, ‘Fire in De Backseat’, and more as chronicled here. With Short Shirt and Obstinate, he is considered one of the big three of Antiguan calypso and a legend in his own right. King Swallow died in 2020. RIP.
Quarkoo, circa 1942. (Museum of Antigua and Barbuda archival photo)
“The dominant form of popular music in Antigua [up to arouund 1950] was ‘Benna’. The main proponent at the time was a strolling minstrel John ‘Quarkoo’ Thomas.” – P. 20, King Short Shirt: Nobody Go Run Me by Dorbrene O’Marde. Listed among his songs – ‘Maude Smell Donkey’ and 1924’s ‘Man Mongoose, dog know your ways’; 1943’s ‘Yes, it is more than tongue can tell…’
Sir Prince Ramsey is a family physician by profession, an HIV/AIDS activist by choosing, a calypso lyricist and producer by calling. He has produced more than 45 calypso albums and written over 100 songs since 1979 for artistes like King Obstinate, Rupert ‘Baba’ Blaize (‘In Antigua’), Onyan (‘Stand up for Antigua’ – 1998 Calypso Monarch winner), De Bear (‘My Allegiance’ – 2003 Calypso crown winner; and ‘Man is Nothing but Dust’ – 2007 Leeward Islands calypso competition winner), Zero (‘Protect Yourself’ – 2002 Calypso Monarch winner), De Empress (‘We don’t want it here’ and ‘Power of a Woman’ – 2000 Queen of Calypso crown winner), Blade (‘The Brink’ – 2008 Carnival Development Committee winner for best writer and best calypso), and others (about 50 artistes in all). Dr. Ramsey died in 2019. RIP.
Shelly Tobitt – Arguably Antigua and Barbuda’s best songwriter in the calypso arena, especially at his height in the 1970s during his winning partnership with the country’s most lauded calypso icon The Monarch King Short Shirt. It’s important to define Shelly’s partnership with his cousin and frequent collaborator Short Shirt. “Shelly wrote, virtually everything. He also provided ‘base’ melodies. Short Shirt either fine-tuned the melodies or created new ones based on his singing abilities or his own melodic instincts and he helped shape musical arrangements. He also provided a grounding of Shelly’s lyrics. Shelly was the poet, prone to flights of fancy and fantasy. Short Shirt pulled him back, opting for the ghetto slang or the dialect expression in phrase or sentence.” – p. 81 – 82, Nobody Go Run Me by Dorbrene O’Marde. Among the songs they did together are ‘Lamentation’ in 1973; ‘Lucinda’ in 1974; the songs on 1975’s Pan Rhapsody album – ‘Pan Rhapsody’, ‘Cry for Change’, ‘Awake’, ‘Antigua’, ‘Miss Yvette’, ‘Leh We Go’, ‘Vengeance’, ‘Lead On’, and ‘Come J’ouvert’; the tracks on the classic Ghetto Vibes album of 1976 – ‘Carnival ’76’, ‘Inspite of All’, ‘When’, ‘Tourist Leggo’, ‘Nobody Go Run Me’, ‘Power & Authority’, ‘Fantasy’, ‘Vivian Richards’, ‘Hands off Harmonites’, and ‘No Promises’; ‘Rock and Prance’ in 1977, ‘Jammin’ and ‘Gently on my Mind’ in 1978, ‘Press on‘ the title track for an album that included songs like ‘Viva Grenada’ and ‘What You Going to do’ in 1979, and ‘HIV/AIDS’ and ‘Fyah’ in 1988. Tobitt’s discography also includes: Latumba’s ‘Culture Must be Free’ and ‘Liberate Your Mind’ in 1979, Chalice’s ‘Show Me Your Motion‘ (1981), King Progress’ ‘You getting it‘ (1984), Figgy’s ‘Look what they’ve done to my song‘ (1998), ‘Benna’ (2011). ETA: “I am the writer and arranger of my works and provide everything needed to realize a complete production. Back then, before I could write the musical parts for the musicians I needed an arranger to do so, but it was my arrangements that they wrote. I sat with and instructed every arranger I worked with how I wanted the songs, and what rifts and motifs to write.” – William Shelly Tobitt in the comments section below the post ‘Press On’
Cuthbert ‘Best’ Williams
Cuthbert ‘Best’ Williams with Queen Ivena
has written winning tunes for Antiguan monarchs Smarty Jr. (who won the crown in 1993, 1994, 1995 with ‘Never Again’, ‘Role of the Calypsonians’, ‘What Black Power Means’, ‘Cry for Change’, ‘Draw the Line’ and ‘Follow the Leader’) and Ivena (who won the monarch crown 2003, 2004, 2005 with ‘Robin Hood in Reverse’, ‘Ivena’s Agenda’, ‘After Lester’, ‘Reparation for Africa’, ‘What Did Castro Say’, and ‘Don’t Pressure Me’; and the Queen of Calypso crown in 2001 – 2005 with ‘Old Road Fight’, ‘Save Ms. Calypso’, ‘I’m Angry’, ‘Remember the Pledge’, and the other named songs).
As with all content on wadadlipen.wordpress.com, except otherwise noted, this is written by Joanne C. Hillhouse (author of The Boy from Willow Bend, Dancing Nude in the Moonlight, Oh Gad!, Fish Outta Water, and Musical Youth). All Rights Reserved. Seriously, a lot of time, energy, love and frustration goes in to researching and creating content for this site; please don’t just take it up just so without even a please, thank you or an ah-fu-she-subben (credit). If you enjoyed it, check out my page on Amazon, WordPress, and/or Facebook, and help spread the word about Wadadli Pen and my books. You can also subscribe to the site to keep up with future updates. Thanks.
King Obstinate was interviewed in the Daily Observer (published in the November 7th 2013 issue) after receiving his Knighthood from the Government of Antigua and Barbuda. I thought it was an interesting piece, mostly because of some of what Obsti, the last of Antigua and Barbuda’s Big Three calypsonians to be knighted, had to say.
“We are the voice of the local man. We are the people who tell the stories and the ills of the country, what it should be and what it shouldn’t be. We pull up the politicians and let them know what’s happening.”
I know this used to be true. I have only to think back to a childhood of classic tracks (just before Burning Flames burst onto the scene and the definition of local popular music changed) that rooted their way into your consciousness. I found myself wondering somewhat rhetorically if it was still so. And Obsti went on to acknowledge in the interview that not only had calypso’s popularity waned considerably, the architects of the art form, perhaps in part due to the lack of vision of the keepers of our culture, had faded into obscurity.
“I remember when I went to Dominica for the first time…they put me in the schools to talk about calypso and teach calypso and promote calypso. The Virgin Islands did the same thing.” Sir Paul said in Antigua, things are not put in place for the continuation of neither in the arts or sports. “We need to put more into the kids. They don’t even know their history,” he said. “One time I went to school and the teacher asked ‘Boys and Girls, do you know this gentleman?’ But they don’t know me.”
That said, he remained optimistic which perhaps shouldn’t be too surprising, as he proved with his own career Resurrection at the start of the 80s, he knows well that in time what’s old can become new again.
“All them young people jumping up. Time will go on and they will get old and stop jumping and start listening,” he said. “Calypso is the mother and the music and drum beat is the father. They will come back to it. I am not worried about it.”
Read more about King Obstinate and listen to some of his music here on this site or read the full Observer article here.
King Obstinate is one of my favourite calypsonians, so when I came across this archival image from one of his iconic performances, I just had to share. What I remember of Obstinate as a kid is how fun his performances were from the big belly of Doing the Fat Man Dance to the pig tails and diapers of Children Melee and I think there was an elephant suit somewhere in there…this is back in the day when the calypso show was a theatre and I was still a kid losing myself in the illusion. Even then though I knew that Obstinate was also digging at deeper issues; I knew it in the power Believe had to bring tears to my eyes and in the way when he sang “sons of the soil also brought fame, proudly reclaim our true heroes name…” it made sense to us, perfect sense, when he called for a “Short Shirt village and Swallow town”. I remember grown folks cackling with glee as he dropped wud for the higher ups on songs like “Ah coming down to talk to you” at a time when few else (in fact few within and without the calypso arena dared to). Dropped wud for his rivals too. Antiguans will remember “Tiny t’rowing pompee-eye” at Short Shirt’s Wedding. Short Shirt may have been the Monarch (and remains my all time favourite) but Obsti didn’t pull punches. As he himself would later say “he sang the songs” of our lives. Here’re some in my top 10 favourites (or at least the favourites I could find on youtube, alas Believe, probably my all time favourite was nowhere to be found):
Wet Yuh Han’
Opening lines:
“Two woman cussing on Greenbay Hill
Ah go to work, come back, they cussing still …”
Antigua and Barbuda Independence
Opening lines:
“Oh land of peace, haven of rest
Antigua your shores are blessed
With the sweat of those who toiled
In bondage to till the soil”
Children Melee
Opening Lines:
“In a nursery little Tommy telling Sally (me nar lie, me nar lie)
Ah Bet you can’t tell me how me mammy get she baby (me nar lie, me nar lie)”
Ah Coming Down to Talk to You
Opening lines:
“Quite in Washington they bringing me the news
Mr. Bird it got me so confused
They say of all your picknee
You love Ivor the most
Because the others just waiting to take your post”
Shiny Eyes
Opening lines:
“I met this girl in St. Lucia, she had shiny eyes
I never thought I would lose her; she’s as pretty as the morning sky”
I’ll Always come back to you
Opening lines:
“Antigua and Barbuda ah wey me bury me navel string
And at an early age in the cane field ah start to sing”
Who Kill Me Sister
Opening lines:
“King Obstinate is asking who kill me sister Ethlyn
Right George, I’m asking: who kill me sister Ethlyn”
How will Santa Get here
Opening lines:
“Christmas is coming
Every child is hoping”
Get what you can get
Opening lines:
“Years ago when Antigua was young and no whole ton of money was around
Mi grandfather does say, water more than flour and tuppence ha’penny had plenty power”
Resurrection
Opening lines:
“King Obstinate I hear a voice cry
King Obstinate water in yuh eye”
It’s not for nothing that the four time Monarch and Sunshine Hall of Famer is known as the UNDEFEATED King Obstinate.
As with all content on wadadlipen.wordpress.com, except otherwise noted, this is written by Joanne C. Hillhouse (author of The Boy from Willow Bend, Dancing Nude in the Moonlight, and Oh Gad!). All Rights Reserved. If you enjoyed it, check out my page on Amazon, WordPress, and/or Facebook, and help spread the word about Wadadli Pen and my books. You can also subscribe to the site to keep up with future updates. Thanks.
“I wanted to bring the element of sound to my piece. If you saw my design in a room (by itself), I wanted you to hear the waves crashing on the shores…that’s why I did the ruffles on the bottom (and the peplum at the waist).” – 
Jamaica Kincaid talking with the BBC (in an interview which also included Jacob Ross and Claire Adam, 2018): “I didn’t know I wanted to tell stories. I knew I wanted to write and I thought I wanted to write about my mother and me, and a lot of my writing is about mother and daughter. But really I could early on see before any critic, I may have pointed it out to critics, that I was really writing about imbalance of power. And the mother country and the domestic mother is quite intertwined. If you really give a cursory and then thoroughly investigation into colonialism, you will see how much the colonial world has to do with the domestic and the domestic is almost always the female domain.” 
Joy Lapps talking with Joanne C. Hillhouse (December 2nd 2012): “I think that my strengths lie in composition and writing lyrics for music composed by others and by myself. My inspiration comes from my lived experience and some things I read about or see on the news, my spirituality and love of God, falling in love with my husband, the everyday challenges of life…etc.” 
Wadadli Pen 